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Natalie Ball, Maria Hupfield, and Kite in conversation, moderated by Candice Hopkins
Sunday, November 19, 2023,  2 PM
→ CCS Bard Classroom 102
Admission Info
Free and open to the public.

Following presentations of their performance works at Indian Theater: Native Performance, Art and Self-determination since 1969 on November 18, Maria Hupfield (Anishnaabek, Wasauksing First Nation/Canada) and Kite (Oglala Sioux Tribe), along with Natalie Ball (Klamath/Modoc), will discuss their work in relation to the exhibition’s unifying principles of resistance and self-determination.

The show is curated by Indigenous cultural thought leader, Candice Hopkins (Carcross/Tagish First Nation), who will moderate a conversation focused on self-determination from the perspective of tribal government, and the value of shared experience in the creation and memory of living works of art.

The conversation is presented by the Center for Indigenous Studies at Bard College.


Natalie Ball was born and raised in Portland, Oregon. She has a Bachelor’s degree with a double major in Indigenous, Race & Ethnic Studies & Art from the University of Oregon. She furthered her education in Aotearoa (NZ) at Massey University where she attained her Master’s degree with a focus on Indigenous contemporary art. Ball then relocated to her ancestral Homelands in Southern Oregon/Northern California to raise her three children. In 2018, Natalie earned her M.F.A. degree in Painting & Printmaking at Yale School of Art. Her work has been shown nationally and internationally. She is the recipient of the Native Arts and Cultures Foundation’s Oregon Native Arts Fellowship 2021, the Ford Family Foundation’s Hallie Ford Foundation Fellow 2020, the Joan Mitchell Painters & Sculptors Grant 2020, Pollock-Krasner Foundation Grant 2019, and the Seattle Art Museum’s Betty Bowen Award 2018. Natalie Ball is now an elected official serving on the Klamath Tribes Tribal Council.

Maria Hupfield, a transdisciplinary artist, crosses boundaries at the intersection of performance art and design. She is deeply invested in embodied practice, Native feminisms, and ethical collaborative processes. Her work positions the art object as active belongings, with sculptures becoming performers in a form of object choreography between artist, audience, and art gallery; her works are engaged in an ongoing series of relations with community, places, ideas, and materials. She is an urban off-reservation member of the Anishinabek People belonging to Wasauksing First Nation in Ontario.

Suzanne Kite is an award-winning Oglála Lakȟóta artist, composer, and academic. Her scholarship and practice explore contemporary Lakȟóta ontology (the study of beinghood in Lakȟóta), artificial intelligence, and contemporary art and performance. She creates interfaces and arranges software systems that engage the whole body, in order to imagine new ethical AI protocols that interrogate past, present, and future Lakȟóta philosophies. Her interdisciplinary practice spans sound, video, performances, instrument building, wearable artwork, poetry, books, interactive installations, and more. Her work has been included in publications such as Atlas of Anomalous AI, Journal of Design and Science (MIT Press), and The Funambulist. Her award-winning article Making Kin with Machines and the sculpture Ínyan Iyé (Telling Rock) were featured on the cover of Canadian Art. Kite has been working with machine learning techniques since 2017 and developing body interfaces for performance since 2013. Her artwork and performance have been featured at numerous venues, including the Hammer Museum, Whitney Museum of American Art, PS122, Anthology Film Archives, Chronus Art Center, and Toronto Biennial of Art. Honors include the Pierre Elliott Trudeau Foundation Scholarship; Tulsa Artist Fellowship; Sundance New Frontiers Story Lab Fellowship, which allowed her to collaborate with top experimental artists and develop a film with AI techniques, Fever Dream (2021); Women at Sundance |Adobe Fellowship; and Common Field Fellowship, among others. In fall 2022, she gave a talk at Bard as part of the Disturbance, Re-Animation, and Emergent Archives conference, hosted by the Rethinking Place: Bard-on-Mahicantuck, a three-year project that proposes a Native American and Indigenous Studies approach to revitalize the undergraduate American Studies Program.

Candice Hopkins is a citizen of Carcross/Tagish First Nation and lives in Red Hook, New York. Her writing and curatorial practice explore the intersections of history, contemporary art, and Indigeneity. She is Executive Director of Forge Project, Taghkanic, NY and Fellow in Indigenous Art History and Curatorial Studies, Bard College. She is curator of the exhibitions, Indian Theater: Native Performance, Art, and Self-Determination Since 1969, currently on view at the Hessel Museum of Art; Impossible Music, co-curated with Raven Chacon and Stavia Grimani at the Miller ICA, and the touring exhibitions, Soundings: An Exhibition in Five Parts co-curated with Dylan Robinson, and* ᑕᑯᒃᓴᐅᔪᒻᒪᕆᒃ Double Vision*, featuring textiles, prints and drawings by Jessie Oonark, Janet Kigusiuq, and Victoria Mamnguqsualuk. She was the Senior Curator for the inaugural 2019 and 2022 editions of the Toronto Biennial of Art and part of the curatorial team for the Canadian Pavilion at the fifty-eighth Venice Biennale, featuring the work of the media collective Isuma; documenta 14, Athens and Kassel; and Sakahàn: International Indigenous Art, National Gallery of Canada, Ottawa. Her notable essays include “The Gilded Gaze: Wealth and Economies on the Colonial Frontier,” in the documenta 14 Reader; “Outlawed Social Life,” in South as a State of Mind; and “The Appropriation Debates (or The Gallows of History),” in Saturation: Race, Art, and the Circulation of Value (New Museum/MIT Press, 2020).